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Saint Patrick

ascended master                Saint Patrick                ascended master

St. Patrick, Apostle of Ireland was born in Scotland, at Kilpatrick, near Dumbarton, in the year 387. His transition at Saul, Downpatrick, Ireland on March 17, 493 was at the age of 106. His father, Calphurnius, was a member of a high ranking Roman family, and his mother, Conchessa, was a near-relative of St. Martin of Tours. So it appears that Patrick came from a family of saints and sinners, just like you and me.

At age 16 Patrick was kidnapped by Irish marauders and sold as a slave to a chieftain in Dalriada, a territory of the present county of Antrim, Ireland, where for six years he tended his slave-master’s flocks. In his “Confessio” (his confession of faith, written in his old age) Patrick relates how this captivity put him in a place where he had time to realize his own sinfulness and his need for a relationship with God. This time in slavery led to his spiritual re-birth. His testimony is well worth the time to read it.

After a series of visions, dreams, miraculous escape from his captors, deliverance from roughneck sailors, and finally a return to his family, Patrick received a call from God through a vision, to return to Ireland to minister to the Irish people. He was then in his mid-twenties. Response to this call was the beginning of the rest of his life. Even though other missionaries had sought to Christianize Ireland, Patrick is credited with converting Ireland from pagan Druid demon worship to Christianity, almost single-handedly. He was known as a gentle, soft-spoken man whose life was marked by long periods of prayer and fasting; out of that committed lifestyle was born a powerful force against the kingdom of spiritual darkness in pre-Christian Ireland. His “Confessio” summarizes his life and his beliefs.

By the time of his transition, Patrick founded 300 churches, baptized 120,000 believers and his followers re-evangelized Europe! On March 17(th) of every year we honor beloved Saint Patrick, Who has Ascended and become One with His Beloved Mighty I AM Presence in the Victory of the Ascension. Beloved Patrick is now an Ascended Master - a part of the Ascended Host of Light.

Christ near,
Christ here,
Christ be with me,
Christ beneath me,
Christ within me,
Christ behind me,
Christ be o'er me,
Christ before me. . .
I bind me today on the Triune
I call, with Faith in the Trinity
God over all
from Saint Patrick's Lorica for Protection

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The Fullness of All That Is Required

"I, Saint Patrick, have come to tell you that there is a cycle that you are able to fulfill, even if at this very moment you may not think that you have the talent or the Gifts of the Holy Spirit or the understanding of the Law.  For each of you have within your Heart the Fullness of all that is required for the fulfillment of your Divine Plan.  And to accomplish this one must have an open Heart, but the open Heart cannot come if you are not willing to bring under control all aspects of the human consciousness, the human desires, the human emotions and all that would rule the Christ.

"Contrary to what many might perceive at this given moment, your Holy Christ Self and the guidance of the Ascended Masters, to say nothing of your own God Presence, would desire that there be Harmony present where you are.  That there not be a word spoken from your mouth that does not extend kindness, goodness, helpfulness, does not speak well of others.  They would not desire that you have any resentments harbored either from the past or the present that do not go into the Flame - that are not transmuted, never to be brought back to the consciousness again.  They would not desire for your lifestream that you act in any manner that would not set forth the example of one who desires to know God and to serve God in others.

"I have been asked to address this company of great Lightbearers who have the capacity and the understanding to know that there is a Mission to be fulfilled.  Who perhaps do not yet understand all that is called to them to perform — but, nonetheless, has had the Spark ignited within the Heart to galvanize them to this point.  Who better to speak of a Spark that is ignited that draws you into a mission that you know full well that you are to complete, but myself?  For yes, this was my initial awakening.  I knew that I was to do a work.  I even knew what the work was. The connection that I had with my Holy Christ Self availed me the opportunity to have a great clarity at a very early age. But in the cycle and time of my life as Saint Patrick it was not easy to convince the Elders that I, a young man, could be trusted with such a mantle.  I did not come from wealth or position that would afford the influence upon the Holy Church for me to sit in positions of authority.  So I had to earn it. And how did this occur?  Not by miracles, but by the Christhood that I became.  Not unlike the very Path that you are embarking upon.    

"The reason I speak with you is so that you will understand that you have a great opportunity at your disposal.  And disposal is the right word for you can either accept and make it the grandness it is to become, or you can dispose of it in another manner, ignoring it entirely.  But consider the burning upon the Heart that nags at you daily with an accomplishment that you are to perform.  Some of you have a glimpse of what that talent is but you are not trained, you do not have the background, you have not been afforded the occasion to even begin to try.  Then there are those who know full well their mission, but they have sat on that mission for nigh too long until there has been such a rigor mortis that has set in that they cannot move.    

"Well, I am here to remind you of that mission.  To let you know that, yes, it is not easy but it is grand indeed to embrace a mission, and to have that mission be all-consuming in your attention, in your energy, in your excitement.  For you to embrace the Love of God so intently that you must share it, that you must teach others in small and large ways how they too can embrace that same grand excitement of Love.  It requires that you have the guard not only at the door of the Heart but at the door of the emotions and of the mind and of the physical body.  You must attend to every detail of your life to allow you to have all of the tools that you need when required to perform with that tool - when you are required to hold in abeyance the serpentine consciousness of lifestreams that would try to put down the very joyous gift that you have to give to other lifestreams. . . . "

Beloved Saint Patrick
through the Anointed Representative®, Carolyn Louise Shearer,   October 9, 2000,   Tucson, Arizona U.S.A. (9)

". . . .Some of the students already understand that when a certain Initiation is reached, the intake of energy such as food presently consumed by human beings becomes wholly unnecessary. Beloved Saint Germain lived for centuries without eating a morsel, and fulfilled the law of precipitation before the crowned heads of Europe — yet as is often the case, 'they knew Him not'! (5) Many others have demonstrated this particular facet of mastery over Divine Energy by drawing their Light and Life solely from the Universal Light of their own Mighty I AM Presence.

"It ought to be understood that the Ascended Masters, Who in Their Finer Bodies possess no organs below the Heart, occasionally partake of the divine essences by eating specially prepared food which dissolves in their throats after the blessing of assimilation has been experienced. However, biblical accounts record numerous instances when great beings contacted unascended men who offered them food as an act of grace. The great beings usually touched the food with a staff and it immediately was consumed with sacred fire: thus it returned to the universal substance from whence the Master himself came and bestowed the blessing of a grateful cosmos upon the human donor.

"'Hallowed be Thy Name' is a Divine Ritual, imbued with the thought of God-Reverence. It is the spiritual responsibility of all upon earth to pay allegiance to the Holy Name of God, "I AM"! Failure to exercise spiritual privileges or to avail oneself of divine grace is self-punitive, depriving the soul who is remiss, of the blessing which would otherwise descend.

"I AM made increasingly aware of the fact that one of the deepest pits of human fallacy lies in the false momentums of mortals which have been built up for centuries and during many embodiments. Some of these habits propel humankind to the brink of psuedo-religious arts offering little more than a mere pageantry of ritual bereft of the original devotional intent which was to carry waves of adoration to the very heart of heaven. The imposition of religious exercise upon the hearts and minds of the young is in part responsible for this "letter without the spirit"—but not wholly so for I think that such training is good if it can be conveyed to children in a manner which would engender within them a sincere feeling of love for God. But, the fountainhead of error is in the hypocrisy of those would-be teachers whose bad examples so belie the holy purposes they profess to advocate.

"Beloved Jesus' Words, 'By their fruits ye shall know them!'. (7) stand as the strongest indictment against such moral impiety and religious dishonesty ever recorded. Yet, I would not encourage men to sit in the seat of the scornful nor in judgment of one another. Far too many innocent men and women have suffered as the result of false accusation and by karmic law far too many of their critics—whose judgment was false—have suffered, for me to recommend judging the heart of another by appearances.

"I advocate a return to that chaste mind which assumes the world innocent of harm until it is proven beyond a shadow of a doubt that its purposes are contrary; and then, when armed by the right and might of Divine Law, I recommend that no quarter be shown towards the invasion of negative energy itself! You may through the exercise of free will show divine mercy to the critic, but blessed children of the Light, do not absorb the vibrations of discord or make the mistake of picking it up and amplifying it, thereby drinking of the poisoned cup.

"Rather, let your Tube of Christ Light repel all discord! The Cosmic Law operates to return all energy, both positive and negative, to its source. The one sending forth the energy must redeem that which he or she has misqualified.

"A militant defense of the Christ Light is in Divine Order when one's attitude is impersonal, objective, and free from hatred or a spirit of rejoicing in evil happenings. Beloved students, always act to completely retain the dearest Spirit of Christly Brotherhood. . . . "

Beloved Saint Patrick
through the Messenger, Mark Lyle Prophet,   1962,   U.S.A. (8)

Patrick was born to a Romanized family in Britain probably in the first half of the 5th century. At the age of 16 he was taken to Ireland by pirates and sold into slavery. The young boy was sustained by his faith during his six years working as a herdsman. When Patrick escaped and returned to Britain, he had a vision of the Irish beseeching him to return to Ireland to spread his faith. Patrick recorded this call to his vocation in the Confessio, his spiritual autobiography and one of his two short writings that have survived. (3)

The best known passage in the Confessio, tells of a dream, after his return to Britain, in which one "Victoricus" (Mighty Victory) delivered him a letter headed "The Voice of the Irish." As he read it he seemed to hear a certain company of Irish beseeching him to walk once more among them. "Deeply moved," he says, "I could read no more." Nevertheless, because of the shortcomings of his education he was reluctant for a long time to respond to the call. Even on the eve of reembarkation for Ireland he was beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanished. Utterly confident in the Lord, he journeyed far and wide, baptizing and confirming with untiring zeal. In diplomatic fashion he brought gifts to a kinglet here and a lawgiver there but accepted none from any. On at least one occasion he was cast into chains. On another, he addressed with lyrical pathos a last farewell to his converts who had been slain or kidnapped by the soldiers of Coroticus. (2)

Careful to deal fairly with the heathen, he nevertheless lived in constant danger of martyrdom. The evocation of such incidents of what he called his "laborious episcopate" was his reply to a charge, to his great grief endorsed by his ecclesiastical superiors in Britain, that he had originally sought office for the sake of office. In point of fact, he was a most humble-minded man, pouring forth a continuous paean of thanks to his Maker for having chosen him as the instrument whereby multitudes who had worshipped "idols and unclean things" had become "the people of God." (2)

The phenomenal success of Patrick's mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. No diarist has ever bared his inmost soul to the same degree as did the patron saint of Ireland. As D.A. Binchy, the most austerely critical of Patrician (i.e., of Patrick) scholars, has put it, "The moral and spiritual greatness of the man shines through every stumbling sentence of his 'rustic' Latin." (2)

After studying in continental monasteries, Patrick returned to Ireland around the year 432 AD with the mission to convert the pagan Irish to Christianity. Despite a constant threat to his life, Patrick traveled widely, baptizing, confirming, and preaching and building churches, schools, and monasteries. Patrick succeeded in converting almost the entire population of the island. His Epistola pleads the case of the Christian Irish at the hands of their British conquerors. Patrick's writings have come to be appreciated for their simplicity and humility. His mission lasted approximately forty years. (3)

Joseph of Arimathea, Mother Mary, and some of the other disciples journeyed centuries earlier to the British Isles and Ireland to establish Focuses of Light. These later assisted Patrick in the establishment of Christianity in Ireland. (1) Beloved Lord Maitreya enfolded Patrick in His Cosmic Flame to assist Patrick in manifesting the Christ Consciousness and performing the various miracles attributed to him. (6)

For many hours Patrick would stand, even in the rain, persistantly calling and commanding God's Powers for the benefit of the people he sought to assist. It was the beloved Cosmic Being, Mighty Victory, who conversed with Saint Patrick on that hill in Ireland which Patrick had ascended, vowing he would not come down from that hill until he had been granted the dispensations of Mercy and Light which he had prayed for on behalf of his people. In this particular experience, beloved Saint Patrick was subjected to the initiations of constancy and perseverance. Three different times, the beloved Victory told Patrick to return to the valley from whence he had come, content with his own soul's salvation. However, Saint Patrick refused so to do - continuing his demands on the Godhead for certain spiritual assistance for the people of Ireland. He continued to "storm the gates of heaven", even in the face of the celestial "rebuff" from beloved Victory. Finally, Victory smilingly told Patrick that he had passed his test of perseverance and constancy of endeavor and that God's grant of Mercy and Spiritual Benediction for his people would be his reward. He is an excellent example of a lifestream who, as beloved Saint Germain has counseled us, "kept on keeping on," until that for which he asked was at hand! You may ask him now to help you whenever you need similar strength. (4)

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The "Confessio" of Saint Patrick

This autobiographical confession was written by Patrick himself, in Latin, around the year 450. It offers a unique record of life in the British Isles during those times. Born in England or Scotland, kidnapped and sold into slavery in Ireland as a teen, escaping probably to northern France, and returning to Ireland as a missionary after a prophetic dream . . . it's quite amazing that this record has survived to this day!

1 I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement [vicus] of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our deserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.

2 And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, who had regard for my insignificance and pitied my youth and ignorance. And he watched over me before I knew him, and before I learned sense or even distinguished between good and evil, and he protected me, and consoled me as a father would his son.

3 Therefore, indeed, I cannot keep silent, nor would it be proper, so many favours and graces has the Lord deigned to bestow on me in the land of my captivity. For after chastisement from God, and recognizing him, our way to repay him is to exalt him and confess his wonders before every nation under heaven.

4 For there is no other God, nor ever was before, nor shall be hereafter, but God the Father, unbegotten and without beginning, in whom all things began, whose are all things, as we have been taught; and his son Jesus Christ, who manifestly always existed with the Father, before the beginning of time in the spirit with the Father, indescribably begotten before all things, and all things visible and invisible were made by him. He was made man, conquered death and was received into Heaven, to the Father who gave him all power over every name in Heaven and on Earth and in Hell, so that every tongue should confess that Jesus Christ is Lord and God, in whom we believe. And we look to his imminent coming again, the judge of the living and the dead, who will render to each according to his deeds. And he poured out his Holy Spirit on us in abundance, the gift and pledge of immortality, which makes the believers and the obedient into sons of God and co-heirs of Christ who is revealed, and we worship one God in the Trinity of holy name.

5 He himself said through the prophet: 'Call upon me in the day of' trouble; I will deliver you, and you shall glorify me.' And again: 'It is right to reveal and publish abroad the works of God.'

6 I am imperfect in many things, nevertheless I want my brethren and kinsfolk to know my nature so that they may be able to perceive my soul's desire.

7 I am not ignorant of what is said of my Lord in the Psalm: 'You destroy those who speak a lie.' And again: 'A lying mouth deals death to the soul.' And likewise the Lord says in the Gospel: 'On the day of judgment men shall render account for every idle word they utter.'

8 So it is that I should mightily fear, with terror and trembling, this judgment on the day when no one shall be able to steal away or hide, but each and all shall render account for even our smallest sins before the judgment seat of Christ the Lord.

9 And therefore for some time I have thought of writing, but I have hesitated until now, for truly, I feared to expose myself to the criticism of men, because I have not studied like others, who have assimilated both Law and the Holy Scriptures equally and have never changed their idiom since their infancy, but instead were always learning it increasingly, to perfection, while my idiom and language have been translated into a foreign tongue. So it is easy to prove from a sample of my writing, my ability in rhetoric and the extent of my preparation and knowledge, for as it is said, 'wisdom shall be recognized in speech, and in understanding, and in knowledge and in the learning of truth.'

10 But why make excuses close to the truth, especially when now I am presuming to try to grasp in my old age what I did not gain in my youth because my sins prevented me from making what I had read my own? But who will believe me, even though I should say it again? A young man, almost a beardless boy, I was taken captive before I knew what I should desire and what I should shun. So, consequently, today I feel ashamed and I am mightily afraid to expose my ignorance, because, [not] eloquent, with a small vocabulary, I am unable to explain as the spirit is eager to do and as the soul and the mind indicate.

11 But had it been given to me as to others, in gratitude I should not have kept silent, and if it should appear that I put myself before others, with my ignorance and my slower speech, in truth, it is written: 'The tongue of the stammerers shall speak rapidly and distinctly.' How much harder must we try to attain it, we of whom it is said: 'You are an epistle of Christ in greeting to the ends of the earth ... written on your hearts, not with ink but with the Spirit of the living God.' And again, the Spirit witnessed that the rustic life was created by the Most High.

12 I am, then, first of all, countryfied, an exile, evidently unlearned, one who is not able to see into the future, but I know for certain, that before I was humbled I was like a stone lying in deep mire, and he that is mighty came and in his mercy raised me up and, indeed, lifted me high up and placed me on top of the wall. And from there I ought to shout out in gratitude to the Lord for his great favours in this world and for ever, that the mind of man cannot measure.

13 Therefore be amazed, you great and small who fear God, and you men of God, eloquent speakers, listen and contemplate. Who was it summoned me, a fool, from the midst of those who appear wise and learned in the law and powerful in rhetoric and in all things? Me, truly wretched in this world, he inspired before others that I could be-- if I would-- such a one who, with fear and reverence, and faithfully, without complaint, would come to the people to whom the love of Christ brought me and gave me in my lifetime, if I should be worthy, to serve them truly and with humility.

14 According, therefore, to the measure of one's faith in the Trinity, one should proceed without holding back from danger to make known the gift of God and everlasting consolation, to spread God's name everywhere with confidence and without fear, in order to leave behind, after my death, foundations for my brethren and sons whom I baptized in the Lord in so many thousands.

15 And I was not worthy, nor was I such that the Lord should grant his humble servant this, that after hardships and such great trials, after captivity, after many years, he should give me so much favour in these people, a thing which in the time of my youth I neither hoped for nor imagined.

16 But after I reached Ireland I used to pasture the flock each day and I used to pray many times a day. More and more did the love of God, and my fear of him and faith increase, and my spirit was moved so that in a day [I said] from one up to a hundred prayers, and in the night a like number; besides I used to stay out in the forests and on the mountain and I would wake up before daylight to pray in the snow, in icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time.

17 And it was there of course that one night in my sleep I heard a voice saying to me: 'You do well to fast: soon you will depart for your home country.' And again, a very short time later, there was a voice prophesying: 'Behold, your ship is ready.' And it was not close by, but, as it happened, two hundred miles away, where I had never been nor knew any person. And shortly thereafter I turned about and fled from the man with whom I had been for six years, and I came, by the power of God who directed my route to advantage (and I was afraid o nothing), until I reached that ship.

18 And on the same day that I arrived, the ship was setting out from the place, and I said that I had the wherewithal to sail with them; and the steersman was displeased and replied in anger, sharply: 'By no means attempt to go with us.' Hearing this I left them to go to the hut where I was staying, and on the way I began to pray, and before the prayer was finished I heard one of them shouting loudly after me: 'Come quickly because the men are calling you.' And immediately I went back to them and they started to say to me: 'Come, because we are admitting you out of good faith; make friendship with us in any way you wish.' (And so, on that day, I refused to suck the breasts of these men from fear of God, but nevertheless I had hopes that they would come to faith in Jesus Christ, because they were barbarians.) And for this I continued with them, and forthwith we put to sea.

19 And after three days we reached land, and for twenty-eight days journeyed through uninhabited country, and the food ran out and hunger overtook them; and one day the steersman began saying: 'Why is it, Christian? You say your God is great and all-powerful; then why can you not pray for us? For we may perish of hunger; it is unlikely indeed that we shall ever see another human being.' In fact, I said to them, confidently: 'Be converted by faith with all your heart to my Lord God, because nothing is impossible for him, so that today he will send food for you on your road, until you be sated, because everywhere he abounds.' And with God's help this came to pass; and behold, a herd of swine appeared on the road before our eyes, and they slew many of them, and remained there for two nights, and the were full of their meat and well restored, for many of them had fainted and would otherwise have been left half dead by the wayside. And after this they gave the utmost thanks to God, and I was esteemed in their eyes, and from that day they had food abundantly. They discovered wild honey, besides, and they offered a share to me, and one of them said: 'It is a sacrifice.' Thanks be to God, I tasted none of it.

20 The very same night while I was sleeping Satan attacked me violently, as I will remember as long as I shall be in this body; and there fell on top of me as it were, a huge rock, and not one of my members had any force. But from whence did it come to me, ignorant in the spirit, to call upon 'Helias'? And meanwhile I saw the sun rising in the sky, and while I was crying out 'Helias, Helias' with all my might, lo, the brilliance of that sun fell upon me and immediately shook me free of all the weight; and I believe that I was aided by Christ my Lord, and that his Spirit then was crying out for me, and I hope that it will be so in the day of my affliction, just as it says in the Gospel: 'In that hour', the Lord declares, 'it is not you who speaks but the Spirit of your Father speaking in you.'

21 And a second time, after many years, I was taken captive. On the first night I accordingly remained with my captors, but I heard a divine prophecy, saying to me: 'You shall be with them for two months. So it happened. On the sixtieth night the Lord delivered me from their hands.

22 On the journey he provided us with food and fire and dry weather every day, until on the tenth day we came upon people. As I mentioned above, we had journeyed through an unpopulated country for twenty-eight days, and in fact the night that we came upon people we had no food.

23 And after a few 'ears I was again in Britain with my parents [kinsfolk], and the welcomed me as a son, and asked me, in faith, that after the great tribulations I had endured I should not go an where else away from them. And, of course, there, in a vision of the night, I saw a man whose name was Victoricus coming as it from Ireland with innumerable letters, and he gave me one of them, and I read the beginning of the letter: 'The Voice of the Irish', and as I was reading the beginning of the letter I seemed at that moment to hear the voice of those who were beside the forest of Foclut which is near the western sea, and the were crying as if with one voice: 'We beg you, holy youth, that you shall come and shall walk again among us.' And I was stung intensely in my heart so that I could read no more, and thus I awoke. Thanks be to God, because after so many years the Lord bestowed on them according to their cry.

24 And another night-- God knows, I do not, whether within me or beside me-- ... most words + ... + which I heard and could not understand, except at the end of the speech it was represented thus: 'He who gave his life for you, he it is who speaks within you.' And thus I awoke, joyful.

25 And on a second occasion I saw Him praying within me, and I was as it were, inside my own body , and I heard Him above me-- that is, above my inner self. He was praying powerfully with sighs. And in the course of this I was astonished and wondering, and I pondered who it could be who was praying within me. But at the end of the prayer it was revealed to me that it was the Spirit. And so I awoke and remembered the Apostle's words: 'Likewise the Spirit helps us in our weakness; for we know not how to pray as we ought. But the Spirit Himself intercedes for us with sighs too deep for utterance.' And again: 'The Lord our advocate intercedes for us.'

26 And then I was attacked by a goodly number of my elders, who [brought up] my sins against my arduous episcopate. That day in particular I was mightily upset, and might have fallen here and for ever; but the Lord generously spared me, a convert, and an alien, for his name's sake, and he came powerfully to my assistance in that state of being trampled down. I pray God that it shall not be held against them as a sin that I fell truly into disgrace and scandal.

27 They brought up against me after thirty years an occurrence I had confessed before becoming a deacon. On account of the anxiety in my sorrowful mind, I laid before my close friend what I had perpetrated on a day-- nay, rather in one hour-- in my boyhood because I was not yet proof against sin. God knows-- I do not-- whether I was fifteen years old at the time, and I did not then believe in the living God, nor had I believed, since my infancy; but I remained in death and unbelief until I was severely rebuked, and in truth I was humbled every day by hunger and nakedness.

28 On the other hand, I did not proceed to Ireland of my own accord until I was almost giving up, but through this I was corrected by the Lord, and he prepared me so that today I should be what was once far from me, in order that I should have the care of-- or rather, I should be concerned for-- the salvation of others, when at that time, still, I was only concerned for myself.

29 Therefore, on that day when I was rebuked, as I have just mentioned, I saw in a vision of the night a document before my face, without honour, and meanwhile I heard a divine prophecy, saying to me: 'We have seen with displeasure the face of the chosen one divested of [his good] name.' And he did not say 'You have seen with displeasure', but 'We have seen with displeasure' (as if He included Himself) . He said then: 'He who touches you, touches the apple of my eye.'

30 For that reason, I give thanks to him who strengthened me in all things, so that I should not be hindered in my setting out and also in my work which I was taught by Christ my Lord; but more, from that state of affairs I felt, within me, no little courage, and vindicated my faith before God and man.

31 Hence, therefore, I say boldly that my conscience is clear now and hereafter. God is my witness that I have not lied in these words to you.

32 But rather, I am grieved for my very close friend, that because of him we deserved to hear such a prophecy. The one to whom I entrusted my soul! And I found out from a goodly number of brethren, before the case was made in my defence (in which I did not take part, nor was I in Britain, nor was it pleaded by me), that in my absence he would fight in my behalf. Besides, he told me himself: 'See, the rank of bishop goes to you'-- of which I was not worthy. But how did it come to him, shortly afterwards, to disgrace me publicly, in the presence of all, good and bad, because previously, gladly and of his own free will, he pardoned me, as did the Lord, who is greater than all?

33 I have said enough. But all the same, I ought not to conceal God's gift which he lavished on us in the land of my captivity, for then I sought him resolutely, and I found him there, and he preserved me from all evils (as I believe) through the in-dwelling of his Spirit, which works in me to this day. Again, boldly, but God knows, if this had been made known to me by man, I might, perhaps, have kept silent for the love of Christ.

34 Thus I give untiring thanks to God who kept me faithful in the day of my temptation, so that today I may confidently over my soul as a living sacrifice for Christ my Lord; who am I, Lord? or, rather, what is my calling? that you appeared to me in so great a divine quality, so that today among the barbarians I might constantly exalt and magnify your name in whatever place I should be, and not only in good fortune, but even in affliction? So that whatever befalls me, be it good or bad, I should accept it equally, and give thanks always to God who revealed to me that I might trust in him, implicitly and forever, and who will encourage me so that, ignorant, and in the last days, I may dare to undertake so devout and so wonderful a work; so that I might imitate one of those whom, once, long ago, the Lord already pre-ordained to be heralds of his Gospel to witness to all peoples to the ends of the earth. So are we seeing, and so it is fulfilled; behold, we are witnesses because the Gospel has been preached as far as the places beyond which no man lives.

35 But it is tedious to describe in detail all my labours one by one. I will tell briefly how most holy God frequently delivered me, from slavery, and from the twelve trials with which my soul was threatened, from man traps as well, and from things I am not able to put into words. I would not cause offence to readers, but I have God as witness who knew all things even before they happened, that, though I was a poor ignorant waif, still he gave me abundant warnings through divine prophecy.

36 Whence came to me this wisdom which was not my own, I who neither knew the number of days nor had knowledge of God? Whence came the so great and so healthful gift of knowing or rather loving God, though I should lose homeland and family.

37 And many gifts were offered to me with weeping and tears, and I offended them [the donors], and also went against the wishes of a good number of my elders; but guided by God, I neither agreed with them nor deferred to them, not by my own grace but by God who is victorious in me and withstands them all, so that I might come to the Irish people to preach the Gospel and endure insults from unbelievers; that I might hear scandal of my travels, and endure man persecutions to the extent of prison; and so that I might give up my free birthright for the advantage of others, and if I should be worthy, I am ready [to give] even m life without. hesitation; and most willingly for His name. And I choose to devote it to him even unto death, if God grant it to me.

38 I am greatly God's debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon a after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets: 'To you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited naught hut lies, worthless things in which there is no profit.' And again: 'I have set you to be a light for the Gentiles that you may bring salvation to the uttermost ends of' the earth.'

39 And I wish to wait then for his promise which is never unfulfilled, just as it is promised in the Gospel: 'Many shall come from east and west and shall sit at table with Abraham and Isaac and Jacob.' Just as we believe that believers will come from all the world.

40 So for that reason one should, in fact, fish well and diligently, just as the Lord foretells and teaches, saying, 'Follow me, and I will make you fishers of men,' and again through the prophets: 'Behold, I am sending forth many fishers and hunters, says the Lord,' et cetera. So it behoved us to spread our nets, that a vast multitude and throng might be caught for God, and so there might be clergy everywhere who baptized and exhorted a needy and desirous people. Just as the Lord says in the Gospel, admonishing and instructing: 'Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always to the end of time.' And again he says: 'Go forth into the world and preach the Gospel to all creation. He who believes and is baptized shall be saved; but he who does not believe shall be condemned.' And again: 'This Gospel of the Kingdom shall be preached throughout the whole world as a witness to all nations; and then the end of the world shall come.' And likewise the Lord foretells through the prophet: 'And it shall come to pass in the last days (sayeth the Lord) that I will pour out my spirit upon all flesh, and your sons and daughters shall prophesy, and your young men shall see visions and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit and they shall prophesy.' And in Hosea he says: 'Those who are not my people I will call my people, and those not beloved I will call my beloved, and in the very place where it was said to them, You are not my people, they will be called 'Sons of the living God'.

41 So, how is it that in Ireland, where they never had any knowledge of God but, always, until now, cherished idols and unclean things, they are lately become a people of the Lord, and are called children of God; the sons of. the Irish [Scotti] and the daughters of the chieftains are to be seen as monks and virgins of Christ.

42 And there was, besides, a most beautiful, blessed, native-born noble Irish [Scotta] woman of adult age whom I baptized; and a few days later she had reason to come to us to intimate that she had received a prophecy from a divine messenger [who] advised her that she should become a virgin of Christ and she would draw nearer to God. Thanks be to God, six days from then, opportunely and most eagerly, she took the course that all virgins of God take, not with their fathers' consent but enduring the persecutions and deceitful hindrances of their parents. Notwithstanding that, their number increases, (we do not know the number of them that are so reborn) besides the widows, and those who practise self-denial. Those who are kept in slavery suffer the most. They endure terrors and constant threats, but the Lord has given grace to many of his handmaidens, for even though they are forbidden to do so, still they resolutely follow his example.

43 So it is that even if I should wish to separate from them in order to go to Britain, and most willingly was I prepared to go to my homeland and kinsfolk-- and not only there, but as far as Gaul to visit the brethren there, so that I might see the faces of the holy ones of my Lord, God knows how strongly I desired this-- I am bound by the Spirit, who witnessed to me that if I did so he would mark me out as guilty, and I fear to waste the labour that I began, and not I, but Christ the Lord, who commanded me to come to be with them for the rest of my life, if the Lord shall will it and shield me from every evil, so that I may not sin before him.

44 So I hope that I did as I ought, but I do not trust myself as long as I am in this mortal body, for he is strong who strives daily to turn me away from the faith and true holiness to which I aspire until the end of my life for Christ my Lord, but the hostile flesh is always dragging one down to death, that is, to unlawful attractions. And I know in part why I did not lead a perfect life like other believers, but I confess to my Lord and do not blush in his sight, because I am not lying; from the time when I came to know him in my youth, the love of God and fear of him increased in me, and right up until now, by God's favour, I have kept the faith.

45 What is more, let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, [he] who knew everything, even before the beginning of time.

46 Thus, I should give thanks unceasingly to God, who frequently forgave my folly and my negligence, in more than one instance so as not to be violently angry with me, who am placed as his helper, and I did not easily assent to what had been revealed to me, as the Spirit was urging; and the Lord took pity on me thousands upon thousands of times, because he saw within me that I was prepared, but that I was ignorant of what to do in view of my situation; because many were trying to prevent this mission. They were talking among themselves behind my back, and saying: 'Why is this fellow throwing himself into danger among enemies who know not God?' Not from malice, but having no liking for it; likewise, as I myself can testify, they perceived my rusticity. And I was not quick to recognize the grace that was then in me; I now know that I should have done so earlier.

47 Now I have put it frankly to my brethren and co-workers, who have believed me because of what I have foretold and still foretell to strengthen and reinforce your faith. I wish only that you, too, would make greater and better efforts. This will be my pride, for 'a wise son makes a proud father'.

48 You know, as God does, how I went about among you from my youth in the faith of truth and in sincerity of heart. As well as to the heathen among whom I live, I have shown them trust and always show them trust. God knows I did not cheat any one of them, nor consider it, for the sake of God and his Church, lest I arouse them and [bring about] persecution for them and for all of us, and lest the Lord's name be blasphemed because of me, for it is written: 'Woe to the men through whom the name of the Lord is blasphemed.'

49 For even though I am ignorant in all things, nevertheless I attempted to safeguard some and myself also. And I gave back again to my Christian brethren and the virgins of Christ and the holy women the small unasked for gifts that they used to give me or some of their ornaments which they used to throw on the altar. And they would be offended with me because I did this. But in the hope of eternity, I safeguarded myself carefully in all things, so that they might not cheat me of my office of service on any pretext of dishonesty, and so that I should not in the smallest way provide any occasion for defamation or disparagement on the part of unbelievers.

50 What is more, when I baptized so many thousands of people, did I hope for even half a jot from any of them? [If so] Tell me, and I will give it back to you. And when the Lord ordained clergy everywhere by my humble means, and I freely conferred office on them, if I asked any of them anywhere even for the price of one shoe, say so to my face and I will give it back.

51 More, I spent for you so that they would receive me. And I went about among you, and everywhere for your sake, in danger, and as far as the outermost regions beyond which no one lived, and where no one had ever penetrated before, to baptize or to ordain clergy or to confirm people. Conscientiously and gladly I did all this work by God's gift for your salvation.

52 From time to time I gave rewards to the kings, as well as making payments to their sons who travel with me; notwithstanding which, they seized me with my companions, and that day most avidly desired to kill me. But my time had not yet come. They plundered everything they found on us anyway, and fettered me in irons; and on the fourteenth day the Lord freed me from their power, and whatever they had of ours was given back to us for the sake of God on account of the indispensable friends whom we had made before.

53 Also you know from experience how much I was paying to those who were administering justice in all the regions, which I visited often. I estimate truly that I distributed to them not less than the price of fifteen men, in order that you should enjoy my company and I enjoy yours, always, in God. I do not regret this nor do I regard it as enough. I am paying out still and I shall pay out more. The Lord has the power to grant me that I may soon spend my own self, for your souls.

54 Behold, I call on God as my witness upon my soul that I am not lying; nor would I write to you for it to be an occasion for flattery or selfishness, nor hoping for honour from any one of you. Sufficient is the honour which is not yet seen, but in which the heart has confidence. He who made the promise is faithful; he never lies.

55 But I see that even here and now, I have been exalted beyond measure by the Lord, and I was not worthy that he should grant me this, while I know most certainly that poverty and failure suit me better than wealth and delight (but Christ the Lord was poor for our sakes; I certainly am wretched and unfortunate; even if I wanted wealth I have no resources, nor is it my own estimation of myself, for daily I expect to be murdered or betrayed or reduced to slavery if the occasion arises. But I fear nothing, because of the promises of Heaven; for I have cast myself into the hands of Almighty God, who reigns everywhere. As the prophet says: 'Cast your burden on the Lord and he will sustain you.'

56 Behold now I commend my soul to God who is most faithful and for whom I perform my mission in obscurity, but he is no respecter of persons and he chose me for this service that I might be one of the least of his ministers.

57 For which reason I should make return for all that he returns me. But what should I say, or what should I promise to my Lord, for I, alone, can do nothing unless he himself vouchsafe it to me. But let him search my heart and [my] nature, for I crave enough for it, even too much, and I am ready for him to grant me that I drink of his chalice, as he has granted to others who love him.

58 Therefore may it never befall me to be separated by my God from his people whom he has won in this most remote land. I pray God that he gives me perseverance, and that he will deign that I should be a faithful witness for his sake right up to the time of my passing.

59 And if at any time I managed anything of good for the sake of my God whom I love, I beg of him that he grant it to me to shed my blood for his name with proselytes and captives, even should I be left unburied, or even were my wretched body to be torn limb from limb by dogs or savage beasts, or were it to be devoured by the birds of the air, I think, most surely, were this to have happened to me, I had saved both my soul and my body. For beyond any doubt on that day we shall rise again in the brightness of the sun, that is, in the glory of Christ Jesus our Redeemer, as children of the living God and co-heirs of Christ, made in his image; for we shall reign through him and for him and in him.

60 For the sun we see rises each day for us at [his] command, but it will never reign, neither will its splendour last, but all who worship it will come wretchedly to punishment. We, on the other hand, shall not die, who believe in and worship the true sun, Christ, who will never die, no more shall he die who has done Christ's will, but will abide for ever just as Christ abides for ever, who reigns with God the Father Almighty and with the Holy Spirit before the beginning of time and now and for ever and ever. Amen.

61 Behold over and over again I would briefly set out the words of my confession. I testify in truthfulness and gladness of heart before God and his holy angels that I never had any reason, except the Gospel and his promises, ever to have returned to that nation from which I had previously escaped with difficulty.

62 But I entreat those who believe in and fear God, whoever deigns to examine or receive this document composed by the obviously unlearned sinner Patrick in Ireland, that nobody shall ever ascribe to my ignorance any trivial thing that I achieved or may have expounded that was pleasing to God, but accept and truly believe that it would have been the gift of God. And this is my confession before I die.

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Saint Patrick:

"On that very same night I lay a-sleeping, and powerfully Satan assailed me; which I shall remember as long as I am in this body.

"He fell upon me like an enormous stone, and I was stricken nerveless in all my limbs.

"Whence then did it come into my unscholarly spirit to call upon Helias?

"At once I saw the sun rising into the dawn sky, and while I kept invoking “Helias, Helias,” with all my strength, lo, the Splendour of the Sun fell over me and instantly shook all the heaviness off from me.

"I believe I was succoured by Christ my Lord and that his Spirit even then was calling out on my behalf." (10)

  1. The Bridge to Freedom Journal,   March 1956
  2. Britannica CD 98 ® Multimedia Edition,   "Saint Patrick", (Encyclopaedia Britannica, Inc., 1994 - 1997), © 1994 - 1997 Encyclopaedia Britannica, Inc.
  3. Compton's Interactive Encyclopedia,   "Saint Patrick", (Compton's New Media, 1995) © 1995 Compton's New Media
  4. Hercules, September 5, 1954   The Seven Mighty Elohim Speak, (The Bridge To Freedom, 1957)
  5. John:   Chapter 1, verses 9 - 10 - "That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by Him, and the world knew Him not."
  6. Luk, A.D.K.   The Law of Life: Book II,   (Pueblo, Colorado: A.D.K. Luk Publications, 1989), pages 346, 368
  7. Matthew:   Chapter 3, verse 17 - "Wherefore by their fruits ye shall know them."
  8. Saint Patrick, 1962   Pearls of Wisdom®, Volume 5 Number 24 (The Summit Lighthouse ®, 1962) Copyright © 1998 Church Universal and Triumphant®
  9. Saint Patrick, October 9, 2000 Copyright © 2000 The Temple of The Presence®   Website:
  10. Saint Patrick, "Letter to the Soldiers of Coroticus" in Paul Gallico's The Steadfast Man: A Biography of St. Patrick (Garden City, N.Y.: Doubleday & Company, 1958), pages 220 - 225

Meditation music: "Irish Lullaby"   Music Copyright © 1992-1996 VOYETRA Technologies

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